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Their love affair stretched roughly from to The film Reds first screened in combined two themes typical of s cultural concerns: American history and progressive politics.

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Maureen Stapleton won an Academy Award for her portrayal of Goldman as a strong-willed anarchist. With him as with others, she cultivated relationships with unmistakable incestuous dimensions. Both Reit- man and her last lover Frank Heiner a married blind sociologist whom she met in Chicago during her tour called her "Mommy. Scholars now had information to use in examin- ing not just her conduct but also the veracity of her self-presentation in Living My Lzfe.


Yet the best example of the distance American feminism had traveled in merely a decade is Alix Kates Shulman's reappraisal of the woman she had once helped mythologize. The breathless intensity of yesteryear was replaced by a temperate. In , Shulman was quite troubled by Goldman's tendency to blame women for their own oppression. Goldman seemed to argue that if women suffer in marriage, it is their own fault for getting married.

They should leave their husbands and set themselves free.

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Similarly, if they claim to be lonely, they should get out and seek free love. This inability or unwillingness to recognize the limited options for women in her time and the psychological binds that the commandment "Set yourself free! The plight and ambitions of turn-of-the-century middle-class feminists were utterly incomprehensible to her.

Further scrutiny of Goldman's writings also exposed a less than consistent fem- inism. At times she seemed to regard women as innately inferior, blamed masculine chauvinism on mothers, and preferred the company of men. Was she indeed, as contemporaries had claimed, a "man's woman"? In a review of new biog- raphies of Goldman, Karen Rosenberg maintained that the dismantling and de- mystifying of Goldman's mythical status demonstrated the maturity of the feminist movement and the "impressive research and interpretive skills of contemporary American feminist historians.

Moreover, it neither aimed at, nor necessarily resulted in, the dismantling or demolishing of Goldman's status as an icon.

The transforming interest in Goldman reflected the ambiguous legacy of the per- sonal as political. The movement that grew less radical and more pessimistic about the possibility of liberation turned its attention from the overtly political back to the personal.

If previously Goldman had armed feminists with her revolutionary vision, over the last fifteen years, she has been asked to offer herself, her body and her past, to be dissected, analyzed, and taught. But the rough edges that so en- deared Goldman in the past were now troublesome.

In a political climate in which feminists mostly white and middle-class were accused of ignoring the plight of other women especially women of color , "blaming the victim" became a major offense and sensitivity to others' "feelings" an imperative. For the anti-essentialist debate, see Deborah K. Lugones and Elizabeth V. On Goldman's "essentialism," see Haaland, Emma Gola'man, Gold- man could be understood as a victim too, and her suffering could be a source of inspiration for other women as well as the key to her ultimate redemption.

Falk's book furnishes a good example. While exposing Goldman's inconsistencies, it is one of the warmest, most sympathetic accounts of Goldman's life, written by an author who deeply identifies with her subject. Falk did not remove herself from Goldman after completing her book. In the early s she became the director of the Emma Goldman Papers Project, and she has dedicated her professional life to commemorating Goldman.

Moreover, the tormented relationship between Gold- man and Reitman had such a dramatic quality that it could be qualified as the apocalyptic battle between the superfeminist and the super-male pig, an ordeal from which Goldman arguably emerged triumphant. According to an article based on an interview with Falk, "Goldman confronted Reitman's deviltry head-on, wrestling with it as Jacob wrestled with the angel.


She must have sensed that if she ignored his darkness, it would only become a much more destructive force. Rather than the victim of the state and society, Goldman is the victim of her own private history, stretching back to her childhood in Russia. She had survived her own pain by superim- posing upon it a vision of total harmony. The book received rave reviews and was recommended by the New York Times as one of the most important books of A few readers wrote to Mother Jones and Ms.

The book details sexual practices, including the names the two lovers assigned to their genitalia. More than any other biographical account, Falk's functions as an extension of the autobiography, not as a piece of heresy. It emulates the autobiography's willingness to divulge de- tails of private experiences, not to unmask its subject, but to endow Goldman's life story with greater coherence and a compelling theme. Shulman too follows her initial critique with an attempt to rescue Goldman. Falk claims that the publication of the intimate letters was ultimately Goldman's own wish since "she encouraged Reitman to preserve them for posthumous public scrutiny, and she incorporated their essence into the autobiography.

Shulman proposes a new basis for the relationship between feminists and their icon:. Indeed, it may be as much for her own militancy as for her views that she is ad- mired by radical feminists today; especially today, when feminism seems to be growing softer, safer, less political. Just as EG herself admired the militant English suffragists the Pankhursts, who put themselves in chains, went on hunger strikes, and endured forced feeding for their cause, though she thought their efforts mis- guided, so we admire Goldman.

Shulman no longer described Goldman as a "superwitch" but as a model of the "superwoman.

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Her point may be taken even further. In an age becoming "softer and safer," the drive to revolt has been replaced or displaced by the worship of the revolutionary.

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Thus, yet another rediscovery of Emma Goldman in the s bred two alter- native responses: a greater personal identification and empathy with a multi- faceted, human, and troubled historical figure or a more judgmental verdict and a degree of distancing. Shulman displayed both, publishing shortly after the re- evaluation an article that detailed her symbiotic relationship with Goldman under the revealing title, "Living Our Life.

The piece commences with musings about the previous year's an- archist congress in Venice, Italy. During lunch with Arturo Bortolotti, a veteran an- tifascist and a close associate of Goldman in her last years, Wexler attempts to look at the congress through Goldman's eyes. Wexler explicates numerous intimate connections and tensions between Goldman and Living My Life, on the one hand, and her own fam- ily and self, on the other. After grappling with Goldman and producing a com- prehensive two-volume biography, Wexler reports that despite her gradually falling "out of love" with Goldman, "[Goldman] has taken up permanent residence in my.

Elsewhere, Shulman claimed that Goldman inspired her to stand firm against censoring forces within the women's movement. Shulman, "Living Our Life," 9. For other critiques of Goldman's feminism, see Stephanie A. Much recent biography of Goldman focuses on the lessons of her private travails.


Goldman experienced them all and recounted most in her memoirs: a misogynist father who wished for a boy and could not forgive his wife or his daughter for this deficiency, a domineering mother who repressed young Goldman's sexuality, rape as a first sexual encounter, an impotent first husband, a marriage of convenience, a failed attempt at prostitution, and more. Writers seem to litigate and arbitrate, offer or refute justifications for specific decisions she made and her behavior in gen- eral. At times, Goldman biographical scholarship appears to be a self-referential, self-contained terrain.

This impression is enhanced by the prominence of psycho- logical interpretations in recent writings about Goldman. Reading Goldman through this prism has a tradition that goes back to re;iews of Living My Life in the early s and is based on a somewhat questionable maybe circular rationale. Goldman's own flirtation with psychoanalysis should have arguably rendered her memoirs, a source for much of the psychological analysis, suspicious material for excavating her inner self.

But perhaps the fracturing of Emma into myriad private icons may keep her a living, breathing presence rather than a town square's monument. By the early s, Goldman's status as a figure of historical importance had in- spired at least five new full biographies. Women's autobiographies and biographies have been a rich field for feminist writing.

Ascher, DeSalvo, and Ruddick, Wexler argues that Goldman's devotion to Berkman and other persecuted men may have originated in part in an unconscious guilt over the death of her younger brother she was seven or eight at the time , which she displaced onto various symbolic "brothers.

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Peabody examines Goldman's "mid-life crisis," which culminated in a reported depression with "severe suicidal ideation" in Falk's Love, Anarchy, andEmma Goldman was revised and republished in See also Paul Avrich, Anarchist Voices, For many scholars who specialize in these and other subfields, her life, career, and writings are a necessary reference point.

Her admirable versatility-Goldman fought or sat in jail for, published a pamphlet, delivered a speech, or wrote a letter on most of the issues that have become central to contem- porary progressive agendas with one significant omission, race relations and racism in the United States -coupled with her lucidity and wit rendered her especially appealing for research, reference, a chapter, a paragraph, a quotation, or a footnote. This is the process of canonization at work.

A major institutional contributor to that process is located on the Berkeley cam- pus of the University of California. The Emma Goldman Papers Project is part of a large academic effort, hosted by universities and research institutions around the country, to collect and publish correspondence and other writings by prominent Americans. The project was assisted by federal agencies, the state-sponsored uni- versity, a host of foundations including the Ford Foundation, Rockefeller Founda- tion, and Milken Family Foundation , and individuals.

Its importance, however, should not be overstated. The United States government under Ronald Reagan and George Bush did not em- brace Goldman the anarchist rebel but assisted Goldman the scientific project; and microfilm reels, as we well know, are read by bleary-eyed academics in dimly lit ar- chives for the purpose of writing their papers and books. Repositories are not known to ignite the masses. Funding the Emma Goldman Papers Project proved not nearly so controversial as sponsoring a public exhibition of Robert Mapplethorpe's homo- erotic photography.

Nevertheless, this official support was possible because Emma Goldman's legacy was conceived of, or presented as, within a broad American consensus. In many representations of Goldman over the last fifteen years, the innocence of those of her ideals that have become widely accepted has been contrasted with the cruelty of the persecution, imprisonment, and eventual deportation she endured.

If Gold- man conceived of herself as a martyr to the revolutionary cause, in the s her legacy was translated into a language of rights and her bitter battles thus relocated in a constitutional discourse where she often figured as a martyr to the First Amend- ment.